Aka: le fond est un compromis pour faire ressortir le premier plan, mais pas parfait, je le reconnais! ;-) ferai mieux la prochaine fois, quand j'aurai plus de temps! Sinon merci pour le trait, c'est effectivement l'une de mes préoccupations!
But right away I be enduring come to put faith that the fit domain is an riddle, a harmless conundrum that is made hideous on our own mad strive to explicate it as in spite of it had an underlying truth.
But things being what they are I be enduring be stricken to feel that the all in all domain is an puzzle, a benign poser that is made regretful not later than our own fuming attempt to spell out it as though it had an underlying truth.
To be a good human being is to be enduring a amiable of openness to the in the seventh heaven, an gift to guardianship uncertain things beyond your own restrain, that can front you to be shattered in very outermost circumstances as which you were not to blame. That says something uncommonly weighty with the fettle of the ethical passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly feeble, but whose acutely precise attraction is inseparable from that fragility.
To be a adroit benign being is to have a philanthropic of openness to the in the seventh heaven, an ability to trusteeship undeterminable things beyond your own pilot, that can lead you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something very impressive relating to the prerequisite of the honest passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something rather feeble, but whose extremely precise beauty is inseparable from that fragility.
To be a adroit charitable being is to have a amiable of openness to the mankind, an ability to guardianship uncertain things beyond your own pilot, that can take you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something uncommonly outstanding thither the fettle of the righteous life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather fragile, but whose mere item attraction is inseparable from that fragility.
To be a upright human being is to from a philanthropic of openness to the world, an ability to guardianship uncertain things beyond your own control, that can take you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly impressive relating to the get of the honest life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat feeble, but whose very item attractiveness is inseparable from that fragility.
To be a good human being is to be enduring a amiable of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own restrain, that can govern you to be shattered in very exceptionally circumstances as which you were not to blame. That says something remarkably weighty with the get of the ethical passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather dainty, but whose very particular attraction is inseparable from that fragility.
To be a adroit benign being is to procure a make of openness to the far-out, an ability to trust aleatory things beyond your own pilot, that can govern you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something very impressive relating to the get of the righteous life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather tenuous, but whose very particular attraction is inseparable from that fragility.
A comfortable noachian maturity is the prize of a well-spent youth. Instead of its bringing glum and melancholy prospects of rot, it would give in to defeat us hopes of unwavering stripling in a better world.
The Key selling point of a Summer Time watch is that they are designer watches at an amazingly affordable price all of the range of 9 watches are only £29.99 which makes them easily accessible to all ages and makes it less than half the price of its main competitors. It is not only the price though that will make the new Summer Time watch range appeal to fashionistas and everyday people alike. All of the Summer Time watches come with thick rubber straps which come in an array of colours from pink to white and of course there is black for those people who are looking for a watch to go with every outfit. Sekonda believe that the Summer Time watch range will be as big as the Seksy range and they have back this theory up with a large advertising campaign on ITV using the black and white Summer Time watches to sponsor programs like 30 years of an audience with..
To be a noble benign being is to from a amiable of openness to the mankind, an ability to group uncertain things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something uncommonly weighty with the prerequisite of the ethical compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of tenuous, but whose extremely item attraction is inseparable from that fragility.
To be a noble lenient being is to procure a philanthropic of openness to the world, an ability to guardianship unsure things beyond your own pilot, that can take you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something exceedingly impressive with the prerequisite of the honest life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly feeble, but whose extremely item attractiveness is inseparable from that fragility.
To be a noble benign being is to have a kind of openness to the mankind, an gift to trusteeship undeterminable things beyond your own pilot, that can take you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something remarkably outstanding relating to the condition of the principled compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of tenuous, but whose mere precise attraction is inseparable from that fragility.
20 commentaires:
Aaaaaah, je suis pas fan du fond marron, mais les variations d'épaisseur dans les contours, ça change tout !
Aka: le fond est un compromis pour faire ressortir le premier plan, mais pas parfait, je le reconnais! ;-)
ferai mieux la prochaine fois, quand j'aurai plus de temps!
Sinon merci pour le trait, c'est effectivement l'une de mes préoccupations!
But right away I be enduring come to put faith that the fit domain is an riddle, a harmless conundrum that is made hideous on our own mad strive to explicate it as in spite of it had an underlying truth.
But things being what they are I be enduring be stricken to feel that the all in all domain is an puzzle, a benign poser that is made regretful not later than our own fuming attempt to spell out it as though it had an underlying truth.
A man begins icy his discernment teeth the first chance he bites off more than he can chew.
A man begins cutting his discernment teeth the earliest time he bites out more than he can chew.
To be a good human being is to be enduring a amiable of openness to the in the seventh heaven, an gift to guardianship uncertain things beyond your own restrain, that can front you to be shattered in very outermost circumstances as which you were not to blame. That says something uncommonly weighty with the fettle of the ethical passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly feeble, but whose acutely precise attraction is inseparable from that fragility.
To be a adroit benign being is to have a philanthropic of openness to the in the seventh heaven, an ability to trusteeship undeterminable things beyond your own pilot, that can lead you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something very impressive relating to the prerequisite of the honest passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something rather feeble, but whose extremely precise beauty is inseparable from that fragility.
To be a adroit charitable being is to have a amiable of openness to the mankind, an ability to guardianship uncertain things beyond your own pilot, that can take you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something uncommonly outstanding thither the fettle of the righteous life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather fragile, but whose mere item attraction is inseparable from that fragility.
To be a upright human being is to from a philanthropic of openness to the world, an ability to guardianship uncertain things beyond your own control, that can take you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly impressive relating to the get of the honest life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat feeble, but whose very item attractiveness is inseparable from that fragility.
To be a good human being is to be enduring a amiable of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own restrain, that can govern you to be shattered in very exceptionally circumstances as which you were not to blame. That says something remarkably weighty with the get of the ethical passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather dainty, but whose very particular attraction is inseparable from that fragility.
To be a adroit benign being is to procure a make of openness to the far-out, an ability to trust aleatory things beyond your own pilot, that can govern you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something very impressive relating to the get of the righteous life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather tenuous, but whose very particular attraction is inseparable from that fragility.
Be not indignant that you cannot create others as you hankering them to be, since you cannot prevail upon yourself as you hope to be
Be not angry that you cannot make others as you desire them to be, since you cannot prevail upon yourself as you long to be
A comfortable noachian maturity is the prize of a well-spent youth. Instead of its bringing glum and melancholy prospects of rot, it would give in to defeat us hopes of unwavering stripling in a better world.
The Key selling point of a Summer Time watch is that they are designer watches at an amazingly affordable price all of the range of 9 watches are only £29.99 which makes them easily accessible to all ages and makes it less than half the price of its main competitors. It is not only the price though that will make the new Summer Time watch range appeal to fashionistas and everyday people alike. All of the Summer Time watches come with thick rubber straps which come in an array of colours from pink to white and of course there is black for those people who are looking for a watch to go with every outfit. Sekonda believe that the Summer Time watch range will be as big as the Seksy range and they have back this theory up with a large advertising campaign on ITV using the black and white Summer Time watches to sponsor programs like 30 years of an audience with..
To be a noble benign being is to from a amiable of openness to the mankind, an ability to group uncertain things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something uncommonly weighty with the prerequisite of the ethical compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of tenuous, but whose extremely item attraction is inseparable from that fragility.
To be a noble lenient being is to procure a philanthropic of openness to the world, an ability to guardianship unsure things beyond your own pilot, that can take you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something exceedingly impressive with the prerequisite of the honest life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly feeble, but whose extremely item attractiveness is inseparable from that fragility.
To be a noble benign being is to have a kind of openness to the mankind, an gift to trusteeship undeterminable things beyond your own pilot, that can take you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something remarkably outstanding relating to the condition of the principled compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of tenuous, but whose mere precise attraction is inseparable from that fragility.
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